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Tipareth[credits]

by Ivory Cat


The next Sephirah is Tiphareth. It is represented by the Sixes, Wands:Victory, Cups:Joy, Swords:Earned Success, Pentacles:Material Success. The sixth path is called the Mediating Intelligence and serves to equilibriate the lower six Sephiroth leading down into Malkuth.

It represents two spiritual experiences, Vision of the Harmony of things, and the Mysteries of the Crucifixion, which in all practical applications is that of sacrifice...and here sacrifice is not really to do with any specific harm or hurt to ourselves, or any destruction or loss of loved one, things, and or ourselves. It has more to do with *change* and the transmutation of energy from one form to another. Energy can not be created or distroyed, only transmuted from one form to another. And this type of *surrender* of one form of energy so that we may progress to another, or "change" is the sacrifice that we want to be concerned with.

Tiphareth is very complicated, and because it is the most important Sephirah, being right in the center of the lower, or macrocosm of the tree, it is viable to understand those beneath it to understand it.

On our bodies, Tiphareth is located in the solar plexus....it represents the Sun. Without the sun life could not exist......and without Tiphareth, the whole tree, "life" would not work, because in Tiphareth the unmanifest BEGINS to become manifested. As above Tiphareth are Gerburah, Chesed, Binah, Chokmah, Kether. So, below Tiphareth, are Netzach, Hod, Yesod, and finally, the manifested incarnations on the physical Earth in our physical bodies, in Malkuth.

In brief; Netzach is "intuition", the artist, concerned with the Nature forces and elemental contacts; Hod is "intelligence" the scientist, involved with ceremonial magic and occult knowledge; Yesod is "the astral body" of our incarnate, our psychicistic and etheric double; and at the bottom physical, grounded in Earth at Malkuth.

Here is the dicotomy. From the begining of the Divine in Kether, the Tree is worked from top to down.......when we, as our physical selves, work the Tree, we must work the Tree from the bottom upward. Exoteric religion goes no further up the tree than Tiphareth and has no understanding of the mysteries of Binah, Chokmah or Kether, nor the modes of metabolism of the archangels Geburah and Chesed (Gedulah).

The three pillars of the Tree.....Severity on the left, Consciousness the "Middle Pillar" and on the right Mercy. The middle is always concerned with consciousness, and the two sides are the modes of operations of force, the active and passive powers. Many *magical* students become concerned only with the middle pillar and forget the workings of the other two..........

So in review: In the supernal macrocosmic Sephirath we have bipolar Kether, the Divine energy, top of "Consciousness", the virtue of attainment and completion of the Great Work, and be noted that there is no vice here, pouring out and over into Chokmah (+) the main dynamic force, virtue of devotion (again no vice) at the top of Mercy combining with Binah (-), the top of Severity, the sanctifying intelligence whence faith emanates, where force is moulded into form, where the virtue is Silence AND the vice is now advarice. Energy travels in a zigzag downward through the invisible Daath over into the micocosom Sehpirah, begining with the process of *metabolism* - Chesed (+) with virtue of obedience, wisdom and Love and vices of bigotry, hypocricy, gluttony, tyranny; the Cohesive or Receptive Intelligence because it contains all the Holy Powers, and from it emanate all the spiritual virtues with the most exalted essences, into Geburah (-) the discipliner, virtue of Courage and vice of destruction, the Radical Intelligence. The energy then decends into *Tiphareth*(+) the middle of the Tree, with virtue Devotion of the Great Work (in correspondence to Kether as "Completion of the Great Work" (as Tiphareth is related to Kether as son is to father), and vice is that of Pride.

Then onward and zigzaging into Netzach (-) into Hod (+) onto Yesod (-) ending in Malkuth.

Tipareth

Tipareth is the grand mediator of the tree. It is the sixth sephirah and is called the "Mediating Intelligence" and is in the center of the pillar of equilibrium and consciousness; the middle pillar. According to Fortune the middle pillar is essentially the pillar of consciousness, just as the two side pillars are the active and passive pillars. It is not until we come to Tipareth (from Gedulah and Geburah) that we get a clear cut, individualized consciousness. It is represented by the sixes, victory, joy, earned success, material success.

It is called the sphere of the sun, the symbol of manifesting solar-spiritual energy, and is viewed as the sun being the central point of our existence, and corresponds to our solar plexus. The sun is the symbol of gold and money which is the objective representation of the externalized life force. Money is the symbol of human energy and all money is the result of some one's energy at some time or another. Tipareth is refered to as the son of Kether, as Jesus is to have been to God. I found it so interesting to learn the correlation between the Sun and the concept of western secular God. The Egyptians worshiped Ra, the Sun, as the male omnipotent being. The Helenics worshiped Helios, the Sun God. The halos around the heads of Christ, saints and angles come from the solar rays placed around the head of Helios and his entaurage in Greek art. It appears that man made the Goddesses and Gods in his own image, and in the classic Grecian stype, Zeus is deplicted as a handsome bearded man, cloaked in a shroud at times, which resonates throughout all the pictures of what Jesus is said to have looked like.

In Tipareth, God is made manifest in form and dwells among us, or comes within range of human consciousness. Until now we only had abstract symbols with which to understand the Divine forces with. It is interesting that Fortune writes "exoteric religion goes no farther up the Tree than Tipareth, as it has no understanding of the mysteries of creation as represented by the symbolism of Kether, Chokmah, and Binah, nor the modes of the Dark and Bright Angles, Geburah and Gedulah, or the mystery of consciousness and the transmutation of force of the invisible Daath."

The four Sephiroth below Tipareth represent the personality, or lower self, and the four above are the individuality or higher self. Kether being the Divine Spark or nucleus of manifestation.

Tipareth is forever attempting to bring the tree into equilibrium and serves as the spoke of the wheel of life. It serves as a focusing point of all the sephiroth, a center of transition or transmutation between the higher supernal worlds and the Earthly manifested world of Malkuth. This sphere is called the Christcenter since the Christian religion has it's focusing point here. The pantheistic faiths, such as Greek and Egyptian, center in Yesod, the psychic center; the metaphysical faiths, such as Buddhist and Confucian, aim at Kether, the metaphysical center. Tipareth is essentially mystical and is referred to as the Redeemer because it is forever striving to redeem and reunite the lower sephiroth to the higher ones.

This is the center of illumination and deals in the introduction of the mind to a higher mode of consciousness than that which is built up out of sensory experience. The experience is a mystical experience that gradually builds up a body of images and ideas that are lit up and made visible when enlightenments take place.



Article by Ivory Cat

IvoryCat@aol.com



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